Source: Concepts, row 11

Critique this analysis ↗
Philosophical

Epistemological: 'relating to the theory of knowledge, especially with regard to its methods, validity, and scope, and the distinction between justified belief and opinion'

Refutation

The definition of epistemology given is accurate and standard. The implicit evidentialist challenge, however, rests on a contestable and now widely criticized epistemological thesis (strong evidentialism) rather than a neutral, agreed-upon standard. Alvin Plantinga's *Warranted Christian Belief* (1998, completing the trilogy with *Warrant: The Current Debate* and *Warrant and Proper Function*) argues, using mainstream analytic epistemology (reliabilist and proper-function accounts of warrant), that belief in God can be 'properly basic' — rational without being inferred as the conclusion of an argument from other evidence — in the same structural way memory beliefs, perceptual beliefs, and belief in other minds are properly basic, i.e., produced by cognitive faculties functioning properly in the right environment according to a design plan successfully aimed at truth (the 'A/C model,' extending Calvin's sensus divinitatis). This does not mean Christian belief is immune from evidence or argument — Plantinga and others still engage natural theology extensively — but it does mean the demand that theistic belief meet a strict Cliffordian evidentialist bar, on pain of being irrational, itself needs independent justification, and Clifford's own principle notoriously fails its own test (it is not itself provable by sufficient empirical evidence).

Positive case

A properly-basic-belief epistemology, combined with cumulative natural theology (cosmological, fine-tuning, moral arguments) and historical evidence for the resurrection, gives Christian belief multiple independent, mutually reinforcing epistemic supports rather than resting on a single fragile argument.

Steelmanned objection

As with the 'Ontological' entry, this is a bare glossary definition; its implicit application elsewhere is typically the evidentialist objection to religious belief associated with W. K. Clifford ('The Ethics of Belief,' 1877): 'it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.' On this view, Christian belief is epistemically illegitimate unless it can be justified by the same public, empirical standards used in science, and since it typically cannot, it counts as mere unjustified opinion rather than knowledge.

Incoherence of the alternative

Strict Cliffordian evidentialism is self-referentially incoherent: the principle 'believe only what is proportioned to sufficient evidence' is not itself something for which sufficient empirical evidence can be given, so consistent application of the standard would require rejecting the standard itself.

Fallacy tags

none tagged

Sources cited

  • Alvin Plantinga, Warranted Christian Belief — proper-function account of the rationality of theistic belief
  • W. K. Clifford, The Ethics of Belief (1877) — source of the strong evidentialist principle being implicitly invoked

Scripture referenced

none

Confidence

moderate

Review status

no content-completeness issues flagged

Source locator

Concepts → row 11

Related arguments

10 of 17 in Concepts