quran-003

Related arguments

• '2767a Sahih Muslim 50 Book' (bare hadith citation fragment — no quoted text or argument given in the spreadsheet row)Comparative quran
• Spreadsheet gloss: 'Jews are enemies, Christians are not' (given as a truncated summary of Surah 5:82).Comparative quran
• Surah 5:32 — 'Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely.' Surah 5:33 (the very next verse) — 'Those who wage war against Allah and His Messenger, and go about the earth spreading mischief - indeed their recompense is that they either be done to death, or be crucified, or have their hands and feet cut off from the opposite sides or be banished from the land.'Comparative quran
• Qur'an 53:32 — 'Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.'Comparative quran
• Two Sahih Muslim hadith on intercourse with female war captives: (1) Sahih Muslim 8:3371 — Abu Sa'id al-Khudri reports that after the expedition to Bani al-Mustaliq, the Muslims took captive 'excellent Arab women' and desired them, and asked Muhammad about practicing 'azl (coitus interruptus) with them; he permitted it, adding that every soul destined to be born will be born regardless. (2) Sahih Muslim, Book 17, Hadith 41 (1456a) — after the Battle of Hunayn, Companions hesitated to have intercourse with captive women from Autas because the women's husbands were still living polytheists; the Qur'an (4:24, 'and women already married, except those whom your right hands possess') was then revealed permitting it once the women's 'idda (waiting period) had ended.Comparative quran
• 'Why isn't God around?' — with a citation of Lev 20:3 and no further argument given.Textual Specific Issues