omnipresent-001

Needs manual review — bare reference/URL with no stated argument; no refutation was invented for this row.

Raw entry: 'God Is Everywhere' (bare section heading in the source row, with no accompanying verse text, url, or argument stated)

Related arguments

'God is Not Everywhere' — a counter-heading citing a bare cluster of references without argument prose: Eze 44:1-3, Psalm 102:19, Psalm 150:1, Exodus 33:15, Leviticus 22:3, Numbers 5:2-3, and Deuteronomy 23:12-14.Philosophical Omnipresent
Jer 23:23-24 ('Am I a God near by, says the Lord, and not a God far off? Who can hide in secret places so that I cannot see them?... Do I not fill heaven and earth?') and Ps 139:7-10 ('Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there...') are cited as proof-texts for divine omnipresence.Philosophical Omnipresent
Row 5: a quotation of the mentat 'litany' from Frank Herbert's novel *Dune* ('It is by will alone I set my mind in motion...'), pasted into this sheet with no accompanying description.Philosophical New Cosmology
Row 4: a full quotation of the Bene Gesserit 'Litany Against Fear' from Frank Herbert's novel *Dune* ('I must not fear. Fear is the mind-killer...'), pasted into this sheet with no accompanying description.Philosophical New Cosmology
'Biblical God as partially Evil': the spreadsheet defines dystheism — 'the belief that a god is not wholly good and can even be considered evil,' 'where God decides to become malevolent' — with no biblical text or specific argument connecting the definition to a claim about the God of Christianity.Philosophical Specific Issues
Deuteronomy 28:63 says the LORD will 'take delight' in bringing Israel to ruin and destruction, just as he delighted in prospering them — implying God derives sadistic pleasure from destroying his own people.Philosophical Specific Issues