Jeremiah 33:14-22 promises an everlasting Davidic king who will 'execute justice and righteousness in the land,' Judah saved, Jerusalem living in safety, and an everlasting Levitical priesthood as numerous as the stars. Jesus did not execute justice and righteousness politically in the land, and Jerusalem was leveled by the Romans in AD 70 — the promised permanence failed.

This topic is treated at full length in this project's dedicated Eschatology Comparison material, so only a brief summary is given here to avoid duplication. In short, the New Testament presents Jesus as the final, truly everlasting Davidic king (Luke 1:32-33; Heb 1:8), whose reign — consistent with the already/not yet pattern documented at length under failed-prophecies-011 — is currently exercised from heaven (Acts 2:30-36) and will be visibly consummated at his return. The 'everlasting Levitical priesthood' language is applied typologically by Hebrews to Christ's own eternal high priesthood (Heb 7:11-28, explicitly arguing a change of priesthood was anticipated even within the OT's own logic, citing Ps 110:4) and, derivatively, to the priesthood of all believers (1 Pet 2:5, 9; Rev 1:6) — a recognized NT pattern of typological transformation of OT cultic categories (compare Rom 12:1's 'spiritual sacrifices'). Jerusalem's 'safety' is likewise read as pointing toward the eschatological, ultimately heavenly Jerusalem (Heb 12:22; Rev 21:2), not merely the ancient city's continued political fortunes.

See the Eschatology Comparison sheet for the full positive case on Davidic and Levitical typological fulfillment in Christ and the church.